
Reported judgment
P.C. Bongay v Macauley, 1920-36 ALR S.L. 212
P.C. Bongay v Macauley is a reported judgment from Sierra Leone in 1920-36. Cite it as 1920-36 ALR S.L. 212. Search it by the party names, the citation 1920-36 ALR S.L. 212, or Sierra Leone reported judgment.
Sierra Leone — African Law ReportsPDF · 997 KB1920-36 ALR S.L. 212Reported judgment
SIERRA LEONE — AFRICAN LAW REPORTS
P.C. Bongay
v.
Macauley
1920-36 ALR S.L. 212
Proceeding. Reported judgment. Sierra Leone.
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P.C. BONGAYv. MACAULEY
Circuit Court (Tew, C.J.): March 5th, 1931
[1] Constitutional Law - chiefs - paramount chief - rights and duties
right of entry to communal land to work on it for good of community
- interference and denial of right amounts to flouting chief's authority:
Under the customary law prevailing in the Big Bo Chiefdom, the
Paramount Chief has the right to enter communal land, whether
occupied by a settler or a native of the community, to do whatever he
thinks necessary for the good of the community; and a settler's inter
ference with this right, by physical obstruction and claims to absolute
ownership of the land, amounts to the flouting of the chief's authority
(page 226, lines 25-39).
[ 2] Equity - acquiescence - undisturbed possession of communal land -
conditions for application of doctrine under customary law of Big Bo
Chiefdom: The doctrine of acquiescence in equity as applied to a case
of long possession of land means, in the case of communal land in the
Big Bo Chiefdom, that the person in whom the control and disposition
of the land is vested has allowed the occupier to remain in possession
under the mistaken belief that the land is his own absolutely, or at
least that he has a better title than that which he actually has, and has
allowed him to spend money or do some other act on the faith of that
mistaken belief (page 227, lines 15-22).
[ 3] Land Law - occupational rights - allotment of tribal land - under
Mende customary law non-native settler must pay "shake hand," annual
tribute and loyal respect to Paramount Chief - may be exempted from
payment of tribute: Under the Mende customary law prevailing in the
Big Bo Chiefdom a non-native would-be settler is required to give the
Paramount Chief a "shake hand" or present before he is allotted a
piece of land, for which he will then pay the Paramount Chief an annual
tribute (from which the Chief may exempt him in his discretion) and so
long as he behaves loyally and respectfully to the Paramount Chief he
can continue to occupy the land (page 222, lines 21-33; page 226,
lines 16-21).
[ 4] Land Law - occupational rights - under Mende customary law right
ceases at settler's death and land reverts to community - no succession
for settler's children though Chief may re-grant land to them: Under
Mende customary law, when a settler dies the land granted to him
reverts to the family or community so that his children cannot succeed
to it as of right; but it could be re-granted to them by the Paramount
Chief just as if they were newcomers applying for a fresh grant (page
223, lines 9-40).
[ 5] Land Law - right of entry - Paramount Chief of Big Bo Chiefdom may
enter communal land and work on it for good of community - inter
ference and denial of right amounts to flouting Chief's authority: See
[1] above.
212
p
[6]
P.C. BONGA Y v. MACAULEY, 1920-36 ALR S.L. 212
c.c.
Land Law - title ···· communal title - whole community in Big Bo
Chiefdom has equal right to land controlled by Paramount Chief and
Tribal Authority - land allotted to individuals remains property of
community: Under the customary law in force in the Big Bo Chiefdom
all the members of the community have an equal right to the land in
the chiefdom, but general control over it is vested in the Paramount
Chief and the Chiefs constituting the Tribal Authority who can allot a
piece of land to an individual for cultivation or building purposes; but
the land so given still remains the property of the community (page 221,
line 5-page 222, line 18).
[ 7] Land Law - title - forfeiture - flouting authority of Paramount Chief
of Big Bo Chiefdom - offending party forfeits title and may be expelled:
Under the Mende customary law prevailing in the Big Bo Chiefdom,
loyalty to the Paramount Chief is the basic principle of land tenure and
disloyalty, such as continued flouting of the Chief's authority, entails
forfeiture of rights over land and ejectment from it (page 222, line 34-
page 223, line 8; page 227, lines 6-11).
[ 8] Succession - family provision -- no succession to land as of right for
settler's children under Mende customary law though Chief may re-grant
land to them: See [ 4] above.
The plaintiff brought an action against the defendant in the
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Circuit Court for recovery of possession of land. 20
The plaintiff, suing on behalf of himself as Paramount Chief of
the Big Bo Chiefdom and of the Tribal Authority of the
Chiefdom, sought to recover possession of two areas of land from
the defendant, a non-native settler to whom the land had been
granted more than 30 years previously by the then Paramount 25
Chief. There were originally two further plaintiffs described as
"land owners," one of whom later died and both of whose names
were later struck out.
The defendant, a carpenter by trade, had married the daughter
of the Paramount Chief and been granted some land by him in 30
1892 for the purposes of cultivation. Some of this land the
defendant sub-let for building purposes contrary to the terms of
his grant and disputes arose between him and the Paramount
Chief which were eventually settled in 1905 by the then
Governor. The terms of the agreement reached were contained 35
in a letter from the Governor to the defendant, the relevant parts
of which stated that (a) the land would remain the defendant's
property so long as he cultivated it in accordance with the con
ditions as to cultivation; (b) the defendant had no right to sub-let
the land; and (c) as a result of the defendant's marriage with the 40
daughter of the Paramount Chief, the Chiefs would recognise the
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right of any children of this marriage to succeed to the land. From
the date of this letter the defendant remained in possession of the
land even though he continued to sub-let parts of it.
In 1926 the plaintiff became Paramount Chief. He wisl1ed to
clear and widen a road running through the defendant's land for
the convenience of people going to and from a washing place.
The defendant objected, declaring that the land was his personal
property, and proceeded to plant young trees on the road in
support of his claim and in defiance of the plaintiff. The plaintiff,
together with the other plaintiffs, thereupon brought a successful
action in the Circuit Court (Butler-Lloyd, J.). The defendant's
subsequent appeal to the West African Court of Appeal (reported
at 1920-36 ALR S.L. 181) succeeded and the court ordered the
case to be reheard in the Circuit Court.
At the rehearing, the defendant contended that he was the
absolute owner of the land, that he could sell it and keep the
proceeds, and that he could will it to whomever he liked; and that
in any case his daughter by his lawful wife could succeed to it in
accordance with the agreement recorded in the Governor's letter
of 1905. The plaintiff contended that the defendant had by his
conduct, or by failure to observe the conditions of his tenure,
forfeited his rights to the land in spite of his long possession.
He further contended that a settler's children did not succeed to
his land as of right and that the defendant must have been
promised his children's rights of succession by the Governor in
1905 through a misunderstanding due to poor interpretation.
The Circuit Court also considered whether the plaintiff or his
predecessors had encouraged the defendant to spend money or to
do other acts which he would not have done if the Paramount
Chiefs had asserted their legal rights -whether, in fact, there had
been acquiescence by the plaintiff and his predecessors in the
defendant's claims thus making it inequitable that he should
forfeit all his rights in the land.
The court gave judgment for the plaintiff.
Cases referred to:
(1) Amodu Tijani v. Secretary, Southern Nigeria, [1921] 2 A.G. 399;
(1921), 3 Nig. L.R. 50, followed.
(2) Lala Beni Ram v. Kundan Lal (1899), 15 T.L.R. 258.
40 (3) Ramsden v. Dyson (1866), L.R. 1 H.L. 129; 14 W.R. 926.
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P.C. BONGA Y v. MACAULEY, 1920-36 ALR S.L. 212
c.c.
(4) Rennie v. Young (1858), 2 De G. & J. 136; 44 E.R. 939.
(5) Willmott v. Barber (1880), 15 Ch. D. 96; 43 L.T. 95; on appeal (1881),
17 Ch. D. 772; 45 L.T. 229, dictum of Fry, J. considered.
Legislation construed:
Protectorate Native Law Ordinance, 1905 (No. 16 of 1905), s. 28:
The relevant terms of this section are set out at page 219, lines 25-28.
Protectorate Native Law Ordinance (Laws of Sierra Leone, 1925, cap. 170),
s. 2:
The relevant terms of this section are set out at page 215, lines 39-40.
Kempson for the plaintiff;
Barlatt for the respondent.
TEW, C.J.:
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The plaintiff is the Paramount Chief of the Kakuwa Chiefdom 15
in the Protectorate, and the defendant is a native of Freetown in
the Colony. The plaintiff, suing on behalf of himself and the
Tribal Authority of the Chiefdom, seeks to recover possession of
two portions of land at Bo, comprising together an area of
180,000 sq. yds., which have for a long time been in the occu- 20
pation of the defendant.
This action was first tried in 1927, and there were then two
other plaintiffs who were described as "land owners." The plain-
tiffs were successful in that action; but in March 1930 the West
African Court of Appeal ordered a rehearing, mainly on the 25
ground that there was not sufficient material on which a decision
could be arrived at. At the new trial one of the plaintiffs described
as "land owners" was reported to have died, and the names of
both these plaintiffs were struck out by consent, it being agreed
that Kamanda Bongay had sufficient interest in the land to enable 30 him to maintain the action on behalf of himself and the Tribal
Authority.
Here it may be as well to explain that the Tribal Authority are,
in the words of one witness, the "big men of the Chiefdom,"
a description perfectly clear to the native mind. They are in fact 35 a kind of executive council on whose advice the Paramount Chief
frequently acts, even though he is not bound by it. In the Protec
torate Native Law Ordinance (cap. 170), s. 2 the term is defined to
mean "Paramount Chiefs and their councillors, and men of note,
or Sub-Chiefs and their councillors, and men of note," and this 40
definition was described by Mr. Bowden, who is in charge of the
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Southern Province in which Bo is situated, as a reasonably
sufficient description of the term in its customary meaning.
The history of the defendant's occupation of the land in
question is of much importance and has to be considered in detail.
For the earlier part of it we are dependent on the defendant alone,
none of the other witnesses being old enough to remember it.
He first came to Bo in 1890 when Otigua was the Paramount
Chief, and took up his abode with one Yeregute whose daughter,
Jenineh, he married. Jenineh was not a young woman at the time
and has long since died, leaving no children. A few years later the
defendant married Mamawa, a daughter of Chief Bongay, by
whom he has one daughter, Rebecca. In 1892 the defendant went
with Y eregute to Otigua and asked for and was allotted a piece of
land outside the town. The boundaries of the land were pointed
out by Otigua and his chiefs, and a large barn was built by them
for the use of the defendant. Bongay, who was father of the
plaintiff and at that time "Speaker", or Prime Minister, to Otigua,
supervised the work of building.
In 1894, according to the defendant, Otigua and his Chiefs
signed a document, Exhibit DD, relating to this land which is
dated March 9th, 1894 and is in the following terms:
"We the undersign do hereby grant to Frederick S. Macauley
and his Successors; residence (sic) trader of Bo Native of
Freetown Sierra Leone, This nineth (sic) day of March in the
year of our Lord one thousand eight hundred & ninety four a
portion of land situated on the North by Hanar town on the
south by Ticonkoh road on the East by Commenda town on
the West by a village of vandee and a mark between for the
aforesaid Fred S. M'Cauley valuable services & friendly gifts
done to us from time to time. This we do as an everlasting
memorial in presence of our children and subjects. Witnesseth
by their marks to same drawn in two copies."
This document is of course of no value as affecting the defendant's
title, but it is of interest in other ways. The stamps affixed to it,
as is agreed, were not in circulation in 1894, and the document,
if executed then, certainly could not have been stamped then. The
defendant's explanation is that in 1897, being told that the
document was valueless without stamps, he had facsimiles of both
copies made, stamped them, and destroyed the originals. This
amazing story, coupled with the defendant's statements as to the
date of the death of Otigua and matters connected therewith,
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c.c.
gives rise to serious doubts whether Otigua and his chiefs ever
signed any such document at all. A document which appears to be
the other copy is also in evidence in this action, having been put
in by consent, and is marked Exhibit B2. It is not an exact copy
of Exhibit DD, as it lacks several signatures, including that of the
witness to the marks, and many of the words are either different
or differently spelt; nor does it appear to be written by the same
hand. No attention was called to this other copy at the trial, and
it must be considered to be without any particular significance,
except in so far as the differences mentioned cast additional
doubt upon the truth of the defendant's story and the authen
ticity of either document.
In 1902 the government required some of the land occupied by
the defendant for railway purposes, and the following letter was
addressed to him on August 26th, 1902 by the District Com
missioner, Mr. Wallis:
"Sometime ago you purchased a piece of ground from Chief
Bongay of Bo; near of (sic) Boat a trifling cost.
This piece of ground is at present I understand unculti
vated and covered with bush, and is required by the
Government for the purpose of erecting temporary quarters
for some of the European engineers for the completion of
the time.
Chief Bongay informs me that he is willing to give you
another piece of grounds (sic) in exchange for your present
property, equally as good if not better than the ground in
your possession now.
His Excellency the Governor is anxious that this matter
should be arranged between yourself and the Chief, so I shall
be much oblige (sic) if you will approach him on the subject
and when arranged inform the engineer at Bo of the
exchange.''
The original of this letter has been lost and a copy, apparently
made by a somewhat illiterate person, was put in by consent.
In pursuance of the arrangement proposed in that letter, the
defendant received from Chief Bongay, who was then the
Paramount Chief, a piece of land in exchange for that taken, and
he has a document purporting to have been executed by Chief
Bongay and dated December 25th, 1902, in which the land was
said to be granted to the defendant "as his personal property
forever." On November 25th, 1904 the Colonial Secretary wrote
the following letter to the defendant:
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"I am directed by His Excellency the Governor to ask
whether you want certain land situated near Bo purported to
be granted to you in the year 1894, under a written agree
ment with Chief Oterguah and Others. His Excellency directs
me further to point out that at present your title to the land
is void."
This letter was apparently written in consequence of a letter
under cover of which the District Commissioner at Bandajumah
had forwarded the alleged agreement of 1894 to the Governor.
The Governor shortly afterwards visited Bo and subsequently
addressed to the defendant a letter dated January 11th, 1905
which is of the utmost importance in its bearing on the facts of
this case. The letter, which is signed by the Governor himself,
runs thus:
"I think it is desirable that a record should be made of the
result of the recent interview between the Regent and
representative men at Bo and ourselves with reference to the
land occupied by you at Bo, especially as a complete agree
ment on the subject was arrived at.
The land in question was granted to you by the Chief and
representative men for the purpose of cultivation. It follows
that the land will remain your property so long as you
cultivate it in accordance with the conditions as to culti
vation subject to which the land was granted.
At the time of the grant you contracted a marriage in
accordance with native law with the daughter of the Chief
and as a result the Chiefs will on your death recognise the
right of the children by this marriage to succeed to the land.
The native custom does not permit of your sub-letting the
land and consequently you have no right to do so. With
respect to the 6 or 7 building lots which you have sub-let
it was arranged with the Regent that he would order the
natives who were in occupation of some of the lots to quit
them unless they paid you the agreed rent. With regard to
the lots occupied by Sierra Leoneans the matter must remain
in abeyance pending the coming into operation of a law
which is about to be submitted to the Legislative Council.
I propose establishing a school for the sons of Chiefs at
Bo. At this school agriculture will be one of the subjects
taught to the pupils, and when the time arrives I propose
considering whether the tuition in agriculture cannot be
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c.c.
given to the pupils by you with assistance, of course, from
the Curator. On this subject I should like to learn your view.
In connection with the above mentioned school it will be
necessary to obtain a supply of pure water, and I think that
the stream running through your land will probably be well 5
adapted to give the necessary supply. With the object of
ascertaining whether this is the case and also to ensure that
your land will be available for the purpose of teaching the
pupils agriculture as above mentioned, I propose having a
proper ·plan made of the land and a thorough examination 10
made of the water. In your reply please let me know your
views also on these matters."
The legislation referred to in the fourth paragraph of this letter
was enacted as Part Ill of the Protectorate Native Law Ordinance,
1905, since repealed and replaced by the Protectorate Land 15
Ordinance, 1927, and came into operation in 1906. Part Ill of the
Ordinance dealt with the "settlement of non-natives on native
lands" and provided, in effect, that any person not a native of the
Protectorate, who should settle in any chiefdom, should pay a
fixed sum to the Paramount Chief. Non-natives who had settled 20
before the said date were to continue to make the "customary
presents" to the Paramount Chief, but might elect to make the
fixed annual payment instead. Section 28- gave the Paramount
Chief power to remit the whole or any part of this fixed annual
payment "in the case of any settler who, by his knowledge of any 25
special trade or calling, is, in the opinion of the Paramount Chief,
conferring a benefit on the town or place wherein the lot
occupied by such settler is situated."
The defendant acknowledged the Governor's letter on January
17th, 1905 and subsequently, in letters dated March 22nd and 30
July 22nd, 1905, wrote to the Colonial Secretary asking what
arrangements were to be made with regard to the land required
for the school. In para. 4 of the last letter he wrote: "I would
therefore submit for His Excellency's gracious consideration for
whatever remuneration can be given for the care, labour and 35
expenses the upkeep of the land has caused me since it became my
possession." The wording of this letter is significant in that the
defendant does not claim to be compensated as absolute owner of
the land, but only in respect of his outlay upon it. On July 29th,
1905 the Colonial Secretary replied: "When the school is started, 40
if any portion of your land is required, I have no doubt that an
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equitable arrangement will be made with you." On July 23rd,
1906 the defendant stated that the land had already been taken
and asked for £8 in respect of the kola trees and plantains growing
on it.
There was no further correspondence until the year 1914, when
the defendant personally, and through his solicitor, complained to
the Colonial Secretary that he had received compensation for only
three portions of his land and had been paid nothing in respect of
an area of 20 acres, which was apparently part of the area taken
for Bo school. This correspondence culminated in a letter of
January 8th, 1916, from the Colonial Secretary to the defendant,
referring to an earlier letter addressed to his solicitor on May
22nd, 1914, in which it was stated that the government had taken
no land belonging to the defendant for which he had not been
paid. On April 20th, 1920 the defendant returned to the charge
in two letters addressed to the Colonial Secretary, to which he
received the same reply. The subject has since then apparently
been dropped by everybody concerned.
In 1926 or thereabouts some more of the land occupied by the
defendant was taken by the government for the purposes of a
native hospital, and on June 18th, 1930 his solicitor submitted a
claim for compensation for the economic trees and a small hut
said to have been in existence when the land was taken. The
Director of Public Works replied on July 15th, 1930 that the
claim was exaggerated and that the value of the trees did not
exceed £40.
The episode which brought the question of the defendant's
rights over this land into court occurred in 1926 when the
plaintiff, who had recently become Paramount Chief, wished to
clear and widen a path which ran through the defendant's land for
the convenience and safety of people of the town when going to
and from a washing place. The plaintiff gave notice of his
intention, and on the appointed day began the work. The defend
ant appeared on the scene, declared that the land was his personal
property, and proceeded at once to plant kola suckers on the road
that had been cleared. The plaintiff, with great good sense, then
withdrew his working party. Next morning the defendant visited
the plaintiff and asked him what power he had to make the road,
saying that the land had been given him by the government and
that the plaintiff would get into trouble if he interfered with it.
The defendant's account of this incident is very different.
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According to him, he merely pointed out to the plaintiff that he
had damaged his plants and said nothing about his rights over the
land, either when he met him on the road or at the interview next
day.
Having thus outlined the history of the defendant's occupation
of the land, I have now to consider the nature of his tenure.
He has asserted to this court that he is absolute owner of the land,
that he can sell it and keep the proceeds, that he can leave it by
will to anybody he likes - in short, that he has what is known to
English law as a freehold. Such a contention is manifestly absurd.
It is in direct conflict not only with the evidence that has been
given in this case, but with all that has been written concerning
land tenure in West Africa, the main principles of which I believe
to be the same throughout that country. These principles have
been well stated by Chief Justice Rayner in his Report on Land
Tenure in West Africa (1898) in a passage which was cited with
approval by the Judicial Committee of the Privy Council in
Amodu Tijani v. Secretary, Southern Nigeria (1) ([1921] 2 A.C.
at 404-405; 3 Nig. L.R. at 53-54):
" 'The next fact which it is important to bear in mind in
order to understand the native land law is that the notion of
individual ownership is quite foreign to native ideas. Land
belongs to the community, the village or the family, never to
the individual. All the members of the community, village or
family have an equal right to the land, but in every case the
Chief or Headman of the community or village, or head of
family, has charge of the land, and in loose mode of speech
he is sometimes called the owner. He is to some extent in
the position of a trustee, and as such holds the land for the
use of the community or family. He has control of it, and
any member who wants a piece of it to cultivate or build a
house upon, goes to him for it. But the land so given still
remains the property of the community or family. He cannot
make any important disposition of the land without con
sulting the elders of the community or family, and their
consent must in all cases be given before a grant can be
made to a stranger. This is a pure native custom along the
whole length of this coast, and wherever we find, as in Lagos,
individual owners, this is again due to the introduction of
English ideas. But the native idea still has a firm hold on
the people, and in most cases, even in Lagos, land is held by
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the family. This is so even in cases of land purporting to be
held under Crown grants and English conveyances. The
original grantee may have held as an individual owner, but on
his death all his family claim an interest, which is always
recognised, and thus the land becomes again family land.
My experience in Lagos leads me to the conclusion that
except where land has been bought by the present owner
there are very few natives who are individual owners of
land.'"
The system prevailing in the Sierra Leone Protectorate with
regard to the tenure and allotment of land has been clearly
explained by the witnesses in this case. The land is held by
families, not in the narrow sense of the term, "family" meaning
an individual man, his wife or wives and children, but in the wider
sense of a large group of people having a common ancestor. The
general control over all land in a chiefdom is vested in the
Paramount Chief and the Chiefs constituting the Tribal Authority,
by virtue of their position: but each of these Chiefs has his own
family land in which he has the same interest as any head or
member of a family who is not a chief.
If a person who is not a native of a particular chiefdom wishes
to settle in the chiefdom the procedure is clearly defined by
custom. The would-be settler approaches the Chief of the town to
which he comes and is taken by him to the Paramount Chief,
to whom he gives a "shake-hand" or present. If the Paramount
Chief approves of the settler, he allots him land, and thereafter
the settler pays to the Paramount Chief an annual tribute which
is fixed by the Tribal Authority. This tribute is paid in recognition
of the rights of the Paramount Chief, and consists in a small part
of the crops grown on the land, and sometimes apparently also in
money. So long as the settler pays tribute and behaves with
proper respect to the Paramount Chief, he can occupy the land
allotted to him for his own life at least. These are, broadly
speaking, the conditions of his tenure. Mr. Bowden, who has had
a long experience of this country and is well acquainted with
Mende tribal custom, sums up the matter with admirable truth and
conciseness when he says that "the basic principle of land tenure
in this Protectorate is loyalty to the Chief and the Tribal
Authority." He defines disloyalty, entailing forfeiture of rights
over land, as, for example, treason, continued refusal to pay
tribute, any attempt to set up an imperium in imperio, or con-
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c. c.
tinual flouting of the authority of the Paramount Chief in any
way. This means that natives of the Protectorate have recognised
the importance of preserving their communal system of land
tenure under an overlord, and with that object have provided for
the ejectment of any one who attempts directly or indirectly to 5
undermine it. The whole system is the very antithesis of individual
ownership, and it depends for its continued existence on the
enforcement in proper cases of the appropriate penalty.
According to the Mende custom at least, the settler's interest
in the land appears to cease at his death. The defendant's claim to 10
be entitled to leave the land by will can be brushed aside, as also
his absurd claim on behalf of his children by his numerous
concubines; but his contention that his daughter by Mamawa
should succeed to it on his death cannot be dismissed so lightly.
The question assumes importance because of the statement in 15
para. 3 of Governor Probyn's letter of January 11th, 1905 that the
Chiefs would on the defendant's death recognise the right of his
children by Mamawa to succeed him. None of the witnesses who
spoke on this point, except the defendant's one witness, Morison,
agreed that this statement is in accordance with Mende custom: 20
and the plaintiff was of opinion that there must have been bad
interpretation at the Governor's meeting with the defendant and
the Chiefs. Chiefs Kebbe, Momo Gbow and Karegbanda all main
tained that, if a settler who had obtained a grant of land married
a woman of the country, the land would on his death go back to 25
the family to whom it belonged, and the wife and children would
be absorbed into the woman's family, in the case of a non-native,
or into the deceased settler's family, in the case of a native of the
Protectorate. There were differences of opinion between these
witnesses on minor points, but they were agreed on this main 30 issue, and all were of opinion that a woman cannot have any
interest in land of her own right, or acquire any through her
husband. The matter is not, however, free from doubt, because it
does appear that certain Mende women have become Chiefs, and
as such must have had an interest in land, though it would seem 35 from Mr. Bowden's evidence that in these cases the pure Mende
custom had become corrupted. It is, however, I think, clearly
proved that a settler's children do not succeed to his land as of
right, though it could be re-granted to them by the Paramount
Chief, just as if they were newcomers applying for a fresh grant. 40
I turn now to the main question whether the defendant has by
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his conduct, or by failure to observe the conditions of his tenure,
forfeited his rights to the land in spite of his long possession.
There can be no doubt that in 1890, when the defendant first
settled at Bo, he was welcomed by the Chiefs. He was a carpenter
5 by trade, and he was able to make their houses more habitable. He was a more or less educated man and thereby acquired the
prestige which ability to read and write confers on such a person
in the eyes of an illiterate people. It may well be, as he says, that
he helped to redeem some of the Bo people from slavery, and that,
10 at times of native risings, he did good service both for the Government and the natives. In 1905 we find the Governor
addressing a letter to him over his own signature, and as late as
1912 he was invited by the District Commissioner, in a letter
couched in almost flattering terms, to give evidence before a
15 committee on land tenure. He himself says that he was regarded as a son or brother by Chief Bongay and others and that he was
given a native name meaning "Mende man" and was proclaimed to
be free of all customary dues. It is probable that the defendant
was a much favoured person for many years, and that he came to
20 regard himself as more or less free from the restrictions which
Mende custom imposed on other settlers. His occupation of a
large tract of land, much of which he never cultivated, was never
questioned; on the contrary, when part of the land was required
by the government from time to time he was treated in the nego-
25 tiations as if he were the absolute owner. That a District Com
missioner should have written to him, as Mr. Wallis did in 1902,
that he had "purchased" a piece of land at Bo was calculated to
deepen this impression. In these circumstances it is not a matter
for surprise to find in existence a document declaring that certain
30 land was given to him "as his personal property forever." This
document was written by one Ellis, a native of Freetown and a
tenant of the defendant, whose name appears thereon as a witness.
I have grave doubt whether Chief Bongay ever made his mark on
this document at all or, if he did, whether he ever understood the
35 contents of it. But, whatever may have been the defendant's belief with regard to his title in 1902, he cannot contend that he was not
made aware of the true position in 1905 when he received
Governor Probyn's letter of January 11th. This letter, though
clearly indicating to the defendant that he had no claim to the
40 absolute ownership of the land, raises several rather important questions.
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<I' •. ,_
(>~ff:>v;;
c. c.\·/ ·.' >/ _, i
P.C. BONGAY v. MACAULEY, 1920-36 ALR S.L. 212
. (' ·,_· , ' I
What were "the conditions as to cultivation" to which the "-.::!_<~'<>/
second paragraph refers? Mr. Bowden says that he has never heard
of land being granted only subject to conditions as to cultivation,
and that is in accordance with all the evidence in this case. The
plaintiff explains it by saying that a settler who wished to plant
economic trees would have to obtain the leave of the Paramount
Chief, presumably because the planting of any but annual crops
would lend colour to a claim to a more permanent title than that
which was actually possessed or could possibly be possessed.
5
In any case the conditions mentioned are certainly not exclusive. 10 At the same time I do not think, in the absence of more positive
evidence, that it can be definitely asserted that one of the con
ditions of the defendant's tenure was that he should cultivate
the whole of the land allotted to him. That it was understood that
he intended to cultivate it is highly probable; but I do not think 15 that it can be said with any certainty that failure to do so would
be such a breach of the conditions of his tenure as would entail
forfeiture of all his rights. It must be remembered that at the time
when the land was granted to him, the defendant was in high
favour with the Chiefs; that the land in question lay outside the 2o walls of their town and was probably not wanted by them or by
any native: it was in fact known as the "devil's pathway"; and
that, in their then unsophisticated state, the Chiefs did not realise
how much they were giving away, if only for the period of the
defendant's life. The Governor appears to have been impressed in 25
1905 with the defendant's activities as an agriculturist; but,
whatever the defendant may have been doing at that time, the fact
remains that there are now only a few scattered fruit trees to be
seen on the land and much of it is still dense bush.
The fourth paragraph of the letter under review is ambiguous. 30
When the Governor referred to "sub-letting the land," did he mean
land for cultivation as distinct from land for building purposes?
After careful consideration I have come to the conclusion that
that is the correct interpretation. The letter goes on to distinguish
between building lots let to natives of the Protectorate and those 35
let to Sierra Leoneans, or natives of the colony. In the former
case, the regent had agreed to help the defendant to collect the
rents; in the latter, the position was to be governed by a law
which shortly afterwards came into force as the Protectorate
Native Law Ordinance, 1905, the pertinent provisions of which 40
have already been reviewed. But I must not be understood to put
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upon this paragraph the wider interpretation that the defendant
had a right to sublet houses, or land for building, just as he
pleased. It should, I feel certain, be limited to this, that the Chiefs
would raise no objection to the occupation by natives of building
lots already sublet, and would recognise the defendant's right to
collect rent from occupiers of those lots. Clearly there was a com
promise on lines which the Governor considered to be equitable in
view of the long possession of the defendant. It would be ridicu
lous to maintain that the Governor would, or could, override by
his mere ipse dixit the well established native custom that forbids
sub-letting. It is clear from the evidence of Mr. Bowden and the
plaintiff, as well as from his own admissions, that the defendant
has continued to sublet houses to Sierra Leoneans and collect
rents from them in spite of the warning addressed to him by the
Governor in 1905 and in contempt both of native custom and of
the provisions of the law. The defendant admits that he has never
paid tribute and asserts, as mentioned before, that he had been
granted exemption from tribute for all time. That a Paramount
Chief and his Tribal Authority have power to grant such
exemption seems quite certain, and there is no reason to dis
believe the defendant's statement on this point. Indeed, s. 28 of
the Protectorate Native Law Ordinance, 1905, which has been
quoted earlier in this judgment, may well have been suggested by
the case of the defendant.
Finally, there is the attitude of the defendant towards the
plaintiff in the matter of the road. As to this, I have no hesitation
in accepting the plaintiff's version of the incident. I believe that
the defendant did then claim the absolute ownership of the land
and attempt to assert his rights by the act of planting trees on the
road that had been cleared. Such an incident could hardly have
been invented, and a more deliberate act of defiance to authority
can scarcely be conceived. The evidence shows, as would only
have been expected, that a Paramount Chief has a right to make a
road, or indeed to do anything for the benefit of the community,
on the communal land, whether occupied by a settler or by a
native of the community: so that, if the plaintiff had chosen
merely to ask for an injunction to restrain the defendant from
interfering with the making of the road, he would undoubtedly
have obtained it. It is equally clear, I think, that a person whose
land was taken in this way could have a right to compensation,
whether in the form of other land of equal value or of money,
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c.c.
for any loss which he might have sustained owing to the destruc
tion of valuable trees which he had planted. If the defendant could
have proved that such trees had been destroyed in the course of
widening this road, he could have recovered compensation in this
court. 5
To sum up, I find that the defendant has, by flouting the
authority of the Paramount Chief, both in the matter of his
tenants and by his claim, expressed and implied, to the absolute
ownership of the land, culminating with his interference with the
road, been guilty of conduct which renders all his rights in the 1o land liable to forfeiture. It only remains to consider whether there
has been such acquiescence by the plaintiff's predecessors in office
in the claims which the defendant now puts forward that it would
be inequitable that the penalty should be enforced.
The doctrine of acquiescence in equity as applied to a case of 15
long possession of land means, in the case of communal land in
this country, that the person in whom the control and disposition
of the land is vested has allowed the occupier to remain in
possession under the mistaken belief that the land is his own
absolutely, or at least that he has a better title than that which he 20
actually has, and has allowed him to spend money or do some
other act on the faith of that mistaken belief. This rule of equity
has been considered in many cases, such as Ramsden v. Dyson (3),
Lala Beni Ram v. Kundan Lal (2) and Rennie v. Young (4), and
was particularly clearly stated by Fry, J. in Willmott v. Barber (5) 25
in a passage which is worth reproducing in full. That was an
action brought by the person in possession of the land and
consequently, in the application of the passage to the facts of this
case, the terms "plaintiff" and "defendant" must be transposed.
The learned judge set out the circumstances under which a person 30 having a legal right (in that case the defendant, in this case the
plaintiff) will be estopped by his own acquiescence from asserting
it in the following language (15 Ch. D. at 105-106; 43 L.T. at
98-99):
"A man is not to be deprived of his legal rights unless he has 35 acted in such a way as would make it fraudulent for him to
set up those rights. What, then, are the elements or requisites
necessary to constitute fraud of that description? In the first
place the plaintiff must have made a mistake as to his legal
rights. Secondly, the plaintiff must have expended some 4o money or must have done some act (not necessarily upon the
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defendant's land) on the faith of his mistaken belief. Thirdly,
the defendant, the possessor of the legal right, must know of
the existence of his own right which is inconsistent with the
right claimed by the plaintiff. If he does not know of it he is
in the same position as the plaintiff, and the doctrine of
acquiescence is founded upon conduct with a knowledge of
your legal rights. Fourthly, the defendant, the possessor of
the legal right, must know of the plaintiff's mistaken belief
of his rights. If he does not, there is nothing which calls upon
him to assert his own rights. Lastly, the defendant, the
possessor of the legal right, must have encouraged the
plaintiff in his expenditure of money or in the other acts
which he has done, either directly or by abstaining from
asserting his legal right."
Now in this case, whatever may have been the defendant's
belief at first as to the nature of his rights, it is quite certain that
from January, 1905 onwards he can have been under no illusion
about them, but knew perfectly well that he held the land under
the native customary tenure. Reference to the defendant's own
letters shows that he was well aware that he could only claim
compensation in respect of improvements, but that he had no
claim to compensation for the land, as he would have had if he
had been the absolute owner. Comment has already been made on
the language used by him in para. 4 of his letter of July 22nd,
1905 to the Colonial Secretary with reference to the land taken
for Bo School. Again, in June 1930 the defendant's solicitor,
writing to the Director of Public Works about certain land at Bo
on which hospital buildings had been erected, asked for compen
sation only "for economic and other valuable plants" and made
no suggestion that anything was due in respect of the value of the
land, apart from the improvements effected by the defendant.
Thus the first four elements mentioned in Fry, J. 's judgment
are found not to exist in this case, and I have only to consider
whether the plaintiff, or his predecessors in office, have encour
aged the defendant to expend money or to do other acts which
he would not have expended or done if the person who from time
to time was Paramount Chief had asserted his legal rights. As to
this, the evidence leaves no doubt in my mind that the defendant
has no cause of complaint on this score. He has admitted that all
his houses were built with labour supplied by the Chiefs, and he
has failed to show that he has been induced to spend, or has
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P.C. BONGA Y v. MACAULEY, 1920-36 ALR S.L. 212
c.c.
spent, any money on the cultivation of the land other than what a
tenant by native custom would ordinarily spend. He has employed
a few labourers on the land, possibly for some considerable time,
though, on account of this litigation, not for the last few years;
but that is only what any settler would have to do, if there were 5
no members of his family capable of doing the work.
The Chiefs who have given evidence in this case are agreed that
it is unusual for a settler to be evicted on account of the isolated
offence, or even more than one offence, if he agrees to amend his
ways. The right of eviction, however, is always there, and I cannot 10
say that, in all the circumstances of this case, the plaintiff has been
unreasonable in seeking to enforce his rights. There will be an
order for possession to take effect at the expiration of three
months from this date. The defendant has been long in occupation
of this land, and it is only right that he should have a reasonable 15
time in which to evacuate it. During that time he will be at liberty
to reap any annual crops that may be ripe or to take the ripe
produce of economic trees. I desire to add, though I have no
power in this action to make an order to that effect, that in my
opinion he should now be paid compensation for the trees that 20
were on the land which was taken by the government in 1926 or
thereabouts for the purpose of erecting a hospital. Whether he
should receive any compensation on account of trees on other
parts of the land is a matter as to which I do not propose either
to make an order or to express a decided opinion. There is no 25
doubt that, according to native custom, he is not entitled to any
such compensation and that, if he does receive any, it will be
purely as an act of grace. It is a question for the plaintiff and his
Chiefs to decide, having regard to the defendant's long occupation
and to the services which he rendered to the Chiefdom in the early 30
days of his residence at Bo.
The plaintiff will have the taxed costs of this action and also,
in accordance with the order of the Court of Appeal, the costs of
the previous trial.
Judgment for the plaintiff. 35
40
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